Holy Rest

2 Samuel 7:1-14a | Psalm 89:20-37 | Ephesians 2:11-22 | Mark 6:30-34, 53-56

Last week, I spoke about The Way of Love practices that Presiding Bishop Michael Curry shared at General Convention. Christians use these practices to live a Jesus-centered life, and I realized as I reflected upon them, most of them are already built into my life, as I hope they are in yours. It’s up to us to determine how well we tend to the practices and how deliberate we are about keeping God first in our priorities. As one of the preachers said at convention, we know what we need to do to be closer to Jesus, to be healthy and whole . . . we just so often don’t do it.

The disciples gathered around Jesus, however, are excited to tell him all that they’ve done because they’re living into the holy Way of Jesus. Just a bit earlier in the Gospel according to Mark, Jesus sent the disciples out two-by-two to exorcise demons, to anoint and heal the sick in mind, body, and spirit. They worked hard in the name of Jesus, and while they’re probably not perfect, they are excited for the work they’ve done well. Now as they gather with their beloved teacher and Lord, Jesus tells them it’s time to rest.

“Come away to a deserted place all by yourselves and rest a while,” Jesus says (Mk 6:31).

So, with the invitation to rest coming directly from Jesus, I expect the disciples to cross the sea or the bay and set up camp, sharing stories from their work and settling into a peaceful and quiet rest for the night.

But is that what happens? Of course not. The good news of the work that the disciples and Jesus have been doing has already spread. People have noticed; they’ve been paying attention. Everyone now, it would seem, has heard about Jesus and the disciples, and apparently everyone needs something made right or whole again. The multitudes not only follow Jesus and the disciples, but they arrive in advance, too. They’re waiting for them before they get to the previously-deserted place, anticipating watching someone be healed if not being healed themselves.

Even though he’s already declared that it’s time for the disciples to rest, Jesus doesn’t send the crowd away. Jesus knows the multitudes wait for him, and when he sees them, he has “compassion for them, because they were like sheep without a shepherd” (Mk 6:34). Then, Jesus teaches them, this crowd of seekers.

I have sympathy for the weary disciples because I know the looks on my children’s faces when we are somewhere and someone stops me to talk or I have another event to attend before we can go home. They reach a point when they just cannot go any further, and their patience is all used up. In the part of the gospel we don’t read this week, the disciples actually decide at one point that it’s time for the crowd to leave so the disciples can eat and rest. I imagine it’s probably Peter because he has a way of saying or doing what we’re likely to do ourselves, for better or for worse. We get more of this next week–what Jesus does in the meantime among the crowd–but this week, our emphasis is on Jesus having compassion for the crowds. We read that he not only teaches the crowd on this side who need a shepherd to lead them, but he also returns to the marketplace on the other side to continue to heal those who even touch the hem of his garment.

Does this mean that when it’s time to rest, if we truly want to be like Jesus, we have to keep going and run ourselves into the ground?

Absolutely not. Not at all.

Jesus has told the disciples it’s time to rest. Jesus didn’t say he was quitting any time soon.

Even after a long day . . . after many days of healing, Jesus continues to show compassion on those who need him. The people were like shepherd without a sheep, like children without a mother, like plants without water. The crowds needed Jesus more than they knew. However earnest the disciples were, they were tired, and like us, they probably thought they should help. But for all of us, we have to rest. For all of us, we follow the rhythm of nature, resting at night, and maybe even becoming dormant for a while, while the greater energy of God breathes through all of Creation.

There’s no way the disciples themselves could have taught and healed the crowds on their own, and truthfully, Jesus only sent them out to do the work they were able to do. Sometimes we get ahead of ourselves or think too highly of ourselves and think we know what God needs us to do. David’s desire to build a temple for God in our reading from Second Samuel illustrates that point. David, however joyful and grateful he was for God, thought he knew what needed to be done for God. Even Nathan the prophet thought it sounded like a good idea . . . until Nathan listened to the Word of God and received wisdom to the contrary. It wasn’t God’s will that David would build the temple but that it would be his son. We show our faithfulness in many ways, and humility is one of them. Stepping out of the spotlight is often a good idea, as we know that the glory of all our successes and accomplishments are hopefully to the glory of God.

So it is when we rest and step back and let God do God’s work as God wills it, not necessarily how we expect it to be or even how we want it to be.

As we participate in the Baptized for Life program, we begin with a survey that asks each of us where we are in relation to our spiritual life: how spiritually mature we feel, how well we think All Saints’/Todos los Santos meets our needs, how encouraged we are to live as faithful Christians, as disciples. I’m sure if I asked each of you what you envision for the future of All Saints’/Todos los Santos, there would be recurring themes and similarities, but ultimately you would have a particular vision of what worship looked like or sounded like, what programs we offered, and what our church building might be like.

Our individual particularities add spice to our congregation and community, and I believe they also give opportunity for the Holy Spirit to show up in creativity and imagination. We need this kind of energy and possibility. But it is in the collective similarities that strengthen the bond of what holds us together. At the heart of our recurring themes for our experiences of All Saints’/Todos los Santos, I hope it is the love of God that energizes us. I hope that it is the desire for a life restored in Jesus Christ that motivates us to live The Way of Love, knowing that exactly how we do that individually is going to vary greatly. I hope it is a deep trust and faith in the wisdom of the Holy Spirit that truly unites us as the Body of Christ and keeps shaping and forming us as we grow into the children of God we are meant to be. These currents flow through us and through our congregation at all times. The presence of God is ever-present, and when we add our own spice to events–to feast days and celebrations and special occasions–God’s presence is all the more glorified.

In April, when it was Earth Day, my son and I went out to the land to get some of the plants there to plant by the office door at First Christian Church. We planted some twenty plants in the area where the mulch is outside our office, and within just a few days, the leaves withered and died, leaving nothing but the mulch behind. This can happen when we transplant plants; they don’t always make it. Since then, I bought a couple of lilac twigs to see if they’ll grow (one seems to be surviving), and geraniums from the Pentecost service are now in pots by the door, giving some welcome greenery.

On this past Thursday morning, as I approached the office, I noticed strange shoots coming up out of the mulch. Surely they’re not mushrooms, I thought, as they’re too tall. As I got closer, I was certain they’re some sort of plant, growing from where my son and I had put bulbs into the ground, the greenery having long since passed. I moved one of the containers because there were shoots trying to grow underneath it. I have no idea what the plant or flower is. (Maybe by Sunday they’ll open so I can tell!) But what I can tell is that while what I could see had died and fallen away, there was still something at work beneath the soil. To me, this is very much the workof the Creator. Even in seasons of dormancy, something is at work. Even when we think our church isn’t growing, something is stirring in our midst, preparing us for what is to come in our journey. Even when we think that our taking a vacation is wasting precious time when we could be working or doing something, we are given time to sit back and rest and witness what Christ might be teaching those around us. When we rest, we are given the opportunity to be restored in our energy, our enthusiasm, and our dedication to do God’s will and to let God’s will be done.

 

In the Gospel according to Matthew, we hear the familiar refrain: “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.” It doesn’t say that God will rest, just that we are given rest. This rest is a gift. This rest is a necessity. This rest is part of our Way of Love, and this rest also makes way for a whole, restored life in Christ.

Parishioners tell me they’re called “surpise lilies.” What a lovely surprise, indeed.

 

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God’s Dream: The Way of Love

2 Samuel 6:1-5, 12b-19 | Psalm 24 | Ephesians 1:3-14 | Mark 6:14-29

Wow. Coming back to you from General Convention and revisiting the beheading of John the Baptist doesn’t quite match up with the Good News I experience. I’ve spent the nearly past two weeks being surrounded by Episcopalians from all over the world, worshipping with hundreds and, at times, thousands of others. We had a revival, folks! We sang and clapped and nearly danced at our seats not just in English. We sang in Spanish and offered prayer responses guided by our chaplain who was raised in South Africa. It was a joyous, mountaintop experience, though there were times we could tell we had a mountain to climb as we pulled ourselves through long legislative sessions and voting processes guided by parliamentary procedure. It was joyful, and I felt the presence of God in our midst in our prayers, laughter, and our being mindfully present to each other.

So I understand the story of David rejoicing in the street as he and others carried the ark of God. For them, this ark contained the actual presence of God, which makes it all the more significant for who carried it and where it was located. It was a big deal, and in their music and dancing, I feel a kinship for the rejoicing taking place.

But there’s something else in that story, too. There’s one who looks on with “disdain in her heart.” Michal, daughter of Saul, is not happy. Maybe she’s bitter that it’s not her father carrying the ark and being celebrated in the streets. The darkness of her disdain contrasts sharply to the joy surrounding the ark of God.

I sense an echo of a similar disdain in Herodias, wife of Herod, former wife of Philip his brother. John the Baptist didn’t approve of their relationship, and while Herod didn’t necessarily appreciate John the Baptist’s judgment, he somewhat protected him . . . in prison. He protected him until in an evening of joyful merry-making, he promised the dancer anything she asked for. Dutiful daughter she was, she consulted her mother who seized the opportunity to quench her disdain and kill John the Baptist. As if he had been double-dog-dared in front of all his friends, Herod granted the request of his oath rather than protect the one he knew to be holy and righteous (something he repeats with Jesus).

So where’s the Good News in this?

I commend the Epistle this week for giving us a reminder of God’s blessing to us: grace and salvation through Jesus Christ. God wants for us to live into our grace and salvation, to live into the holy and blessed ones we are created to be. This state of being is already available to us, but we tend to get so inwardly-focused that we forget that we have a life centered in Christ.

That’s easy to say, but why, then, do we get bogged down with enmity, spite, and disdain, if not outright hatred? One might say we lose our way.

You’ve probably heard Presiding Bishop Michael Curry mention the Jesus Movement, how it leads us to becoming Beloved Community, which is, after all, God’s dream for us. A movement truly involves moving, changing, maybe even transforming. Lucky for us, at this General Convention, he gave us a resource for living into a Jesus-Centered Life, and he and his evangelism team simply call it “The Way of Love.” It’s appropriate, I think, that for us to live into God’s dream asks of us to walk the Way of Love. Truly, this is the Way that Jesus showed his disciples from Day 1.

We received these handouts at worship the first night, I think it was (I’ve been to a lot of services lately!). I have a few more and can order more if you don’t get one or if you’d like to have more to share with others. These little things outline the practices for Jesus-centered living. There’s no fancy acronym: just The Way of Love.

  1. Turn – PB Curry knew it wouldn’t take if we started with “Repent,” but that’s what it means. We realize we’re losing our way, and we want to turn toward Jesus in our lives so we can live into our blessed grace and salvation. So we TURN: pause, listen, and choose to follow Jesus. I think of a tune from a Richard Scarry video my kids used to watch when they were little: “Stop, look, and listen.” When we come to an intersection, crosswalk, or crossroads, we have to stop and listen, and we make a conscious decision about where we’re headed.
  2. Learn – We’re not walking blindly. We have guidance, and we get it from reflecting on Scripture each day. If we want to live like Jesus, we have to know what that looks like, sounds like, tastes like, and maybe even smells like. What did Jesus do in his life and say in his teachings that offer us instruction?
  3. Pray – We not only ask God for help and give thanks, but we listen. We set apart time each day to dwell with God, to abide in God’s presence. We might not yet be able to pray without ceasing, but we practice prayer every day.
  4. Worship – You all know the importance of gathering weekly in community to thank, praise, and dwell with God. We come to the altar for solace and strength, courage and renewal. We offer our prayers together and experience very tangibly that we are not alone. We receive the Real Presence of Christ. I tell people all the time when they are looking for a church to “go where you feel the presence of God.” (I certainly hope you all will be back next week!)
  5. Bless – Sure, it’s the priests and bishops in the church who bless in the name of the Trinity, but we all bless one another when we share our faith and when we unselfishly give and serve as so many of you do. When we experience the joy of being in the presence of God, we almost can’t help ourselves but share that with others. On the first day of walking in downtown Austin, we were approached by a homeless man (one of many there). My companion, maybe more experience at navigating larger cities, managed to walk on, but I made eye contact at the same time he was asking for money. He had joy in his bright, light blue eyes as he said, “Hey, you see me,” and gave me a fist-bump. He proceeded to walk with us to our destination and then go on his way, but I learned a bit about Ricky as we walked, though I realize it may or may not be true (especially the part about Stevie Nicks). I hope my seeing him with light and love of Christ was more of a blessing to him than the money I gave.
  6. Go – Throughout the gospels, especially after the Resurrection, the disciples are told to GO! Several of the sermons admonished us to GO! Go outside the church and do the work of the Lord. Because we have to move; we can’t stay comfortable, even if it’s within the confines of our church. In our going, we are told to “cross boundaries, to listen deeply, and to live like Jesus.” We don’t have to go far, but it is worthwhile to go where we don’t feel comfortable. Maybe that’s volunteering at the animal shelter or food pantry, where you experience sadness or smells that you’d rather avoid. Maybe it means going to the Salvadoran restaurant that you don’t go to because they speak mostly Spanish, and you’d be the minority. Jesus was always going to the other side, talking and eating with people he wasn’t supposed to. How often do we do the same?
  7. Rest – Finally, we also have to rest, to “receive the gift of God’s grace, peace, and restoration.” Jesus would go apart from the crowd. To do good work, we have to be well-rested, restored, and whole–mind, body, and soul. It also acknowledges that God is the one who’s doing the deep work; we’re not in control. We can leave for a while, and good work continues. (There’s nothing wrong with a good, long nap when it’s needed, either. I took one Saturday afternoon when I realized how much softer my bed is than the one I’ve slept on for almost two weeks!)

These practices outline The Way of Love for us, and they’re circular, not linear. They invite us to assess where we are and begin again when we feel ourselves losing our way, maybe even experiencing a hardening heart. They’re grounded in Holy Scripture and the life of Christ, but most importantly, they’re rooted in God’s blessing, God’s dream for us. God’s dream for us is ours to be had when we walk in the Way of Love, the Way of Christ, and that’s Good News for us all.

(Be sure to click on The Way of Love link for online resources and a message from the Presiding Bishop!)

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