The Scripture texts for the First Sunday of Advent, Year B:
Isaiah 64:1-9 | Psalm 80:1-7, 16-18 | 1 Corinthians 1:3-9 | Mark 13:24-37
From our turkey slumber, hours of travel, shopping frenzies, or overtime work–
whatever our past week has been filled with – we all meet this morning with the one call to “Keep awake!” We have good reason to be alert today, and we need to set our intentions well, for today begins the church’s new year, in case you missed the silent transition. Just like that we turn the page and begin again, returning to the lectionary for Year B, following the season, and waiting again with expectation for our Lord and Savior who has already come and revealed to us God’s grace.
It would be easy to miss this new day, our new year. The weather has been so
erratic, our schedules so packed, the news full of strife, and the stores signaling Santa’s arrival since before Halloween. But every Sunday morning we mark the day on the hymn board or on the bulletin or on the calendar in the Godly Play room like a slow clock counting the days instead of the hours. We have to pause and think about which day it is. We pause and think about the year, what season we’re in not only in nature but in the church year, too. I like to imagine these four weeks of Advent stretched a bit, creating a small inner loop of the church calendar like an exit ramp or detour—seemingly buying a little time. In this time, we can think about what is going on around us and within us and shed the residue that builds up from too much screen time and air time and general busy-ness that blocks the way for the soul to claim time, too.
For if we heard our soul, it might sound like the prophet in Isaiah, calling for God
not to be hidden from us, to remember that we are all God’s people. Or it might sound like the Psalmist who calls to God to hear us, shine forth, stir up his strength, and help us. “Restore us, O God of hosts; show the light of your countenance, and we shall be saved” (Ps. 80:3). The people were crying out for God. For these ancient Jews, their temple was destroyed by the Romans. When the world we know is falling apart, don’t we all cry out?
As we give ourselves time this morning, we are privy to Jesus’s conversation with
Peter, James, John, and Andrew. Jesus, too, withdrew to an inner circle and sat and talked with those who had been with him the longest. What he said seemed a bit prophetic and kind of apocalyptic yet also made sense of some of the past events. The disciples did not know it was Jesus’s farewell discourse to them. They must have listened with wonder as Jesus told them things like “Heaven and earth will pass away, but my words will not pass away” (Mk 13:31) and “what I say to you I say to all: Keep awake” (Mk 13:37).
When our suffering is real and crisis surrounds us, it can seem all is dark. Sickness and death has been coming to those close to my grandmother, among her friends and the elderly in my extended family. Perhaps you, like her, have risen one morning and found it hard to give thanks for all that you have received because what you have is a lot of complications, impossible responsibilities, and a heart weary with sorrow. With faith, we grasp for hope.
I found my thoughts expressed in a commentary on Mark, when R. Alan Culpepper writes that
“what separates believers from nonbelievers is whether one trusts in a God who is working purposefully to redeem humanity.”
When we are watching the world seemingly fall apart around us, if we
believe in the hope Christ gives us—that the Son of Man is coming in glory—then we have a future to look forward to. While it hurts and we suffer in the midst of the mess that is life, we persevere because we know that this isn’t the end. We begin again each time we are confronted with death or loss. We live into the power of the Resurrection that showed us that out of death comes life. When all is gone, there is still the Word. The Word gives hope because the Word itself is eternal Love. The Word is Love, enduring all things, binding the covenant and promise, and giving forth life and fruit. Love, never forgotten. We are God’s own, to be gathered at the end of days “from the ends of the earth to the ends of heaven.”
In case we forget how any of this is even probable, we can attend the words of
Paul: “the grace of God that has been given you in Christ Jesus.” Jesus Christ as Word, as Love, has given us the grace of God, and it is this gift that empowers us all. “You are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ,” Paul says. We are blessed with the Holy Spirit at our baptism, empowered with spiritual gifts, and waiting for the Lord attests to our own hope and faith. Paul gives thanks to God, for it is God’s strength, faithfulness, and call that enriches, strengthens, and blesses the people. Vocalizing his prayer of thanks undoubtedly gives the Corinthians assurance to persevere, but he points all thanks to God, lest anyone think it is his or her own will that is glorified. We all have work to do, gifts to use, and it is a good thing to give thanks and praise to one another where it is due—so long as we acknowledge that all thanks be to God.
Our work is hard, and most times it is thankless. It is easier to let these four
weeks fly by, exchange gifts with a premise of joy, shoot off fireworks with a round of “Auld Lang Syne,” and offer a toast to ring in the next secular calendar year. We can congratulate ourselves and one another on what a lovely holiday we’ve had and get back to our regularly scheduled program. We have a choice.
The alternative is to heed our message from Mark that someone is coming. If we
pay attention—being as attentive as a gardener is to his plants—then we will know the signs. If we accept this mission, we are to be watchful, awake, and aware. We are to be attentive to one another and to the world around us. We are to live into our gifts we’ve been given and live with hope and faith, certain of the Love and Grace we’ve received, even in times of trouble. This is our hard work.
We can step back and breathe in the magnitude of what the word gives us today
and in this season. We are all to keep awake. We cannot afford to go through our lives sleepwalking, unaware of where Christ is trying to break through in our lives to reveal the grace of God. We will miss it if we’re not paying attention. We will miss it if we expect too much, too little, or expect nothing at all. Our gift right now is the anticipation of the birth of the Christ Child, who is himself our greatest gift, God Incarnate. The ongoing excitement drawn from this greatest gift is in finding where Christ is made manifest every day, especially now when the darkness draws early and near. Our challenge is to take enough presence and wakefulness into our lives to give witness and testimony to Christ wherever he appears, whenever that may be.
Only we can proclaim when we see the Light break through and spill forth God’s grace.