The gospel reading we have today is the same one from Christmas Day (maybe just in case you missed your Christmas observance that busy day). After the Christmas Eve emphasis on all the people at the manger-side, the Fourth Gospel brings to us a cosmic-level view, quite literally expanding our horizons if not blowing our minds, emphasizing both the eternal and the temporal spheres. In the Prologue of John, we are distinctly taken out of our carefully imagined, precious nativity scene following the long search for an inn . . . all the labor pains, sweat and tears, and animal scents and sounds . . . and brought to “in the beginning was the Word, and the Word was with God, and the Word was God.” Like a high-speed, rewound montage of one’s life flashed before our eyes, we’re instantly time-warped back to before Creation. These words ignite a memory of similar words that are hopefully as familiar to us as they were to our Jewish ancestors. “In the beginning when God created the heavens and the earth” . . . or “When God began to create,” there was a wind of God or “spirit of God” that “swept over the face of the waters.” And then what did God say? “Let there be light.” And there was light, and it was good. (Gen 1:1-3)
Through the Word, light manifests, revealed of God, from God’s self. Ever-present, luminous, inspiring, yet intangible. And the Word of God throughout the Old Testament establishes God’s relationship with the people in covenantal relationship, intertwining word and deed. God’s promise endures faithfully, even as the people’s thoughts, words, and deeds fail again and again. It is the Word of God that sustains the people of Israel, keeping them in relationship with God, their strength and their refuge, their creator and defender, their assurance that they are the chosen ones. Eternal and Almighty God in heaven above maintains a covenant with the obedient, chosen people below. That’s the way it was.
But what if the story changes. It’s the same but new, familiar yet different.
In the beginning was the Word, and the Word was with God, and the Word was God. He–word/logos, masculine in Greek, different from the feminine Spirit/pneuma in Greek or the breath/wind/ruach of Hebrew–He, the Word, was in the beginning with God. All things came into being through him, and without him not one thing came into being; all of creation is in unity through the Word. What has come into being through and in him is life, and the life is the light of all people. “The light shines in the darkness, and the darkness did not overcome it.” And it was good, very good, I want to add, because my mind’s eye is set on Creation and God’s proclamation of the goodness of it all. God is. The Word is. The breath of God carries the Word over all that is to be in creation, filling all things through the divine inspiration, bringing Light and Life. And it is good, eternal, holy, divine, and beyond any concept I have of time and history.
Then the Prologue pulls us to a very real, earthly, temporal time and place in the person of John. Not known here as John the Baptist but rather John the witness. Twice we’re told John’s purpose is to testify to the light. John is not the light, but he’s a witness to it, to the divine light, the same light that we’ve heard was present at the beginning, that was coming into the world, to humanity and its domain, so that all who received this true light, who believed in his name, had power to become children of God, to be born of God, not of flesh but of Spirit (as Nicodemus would help clarify for us later in his exchange with Jesus).
I mentioned on Christmas Day the St. John’s Bible, illustrated beautifully, truly illuminated. “And the Word became flesh and lived among us” takes the gilded words and suggests they form the ethereal haloed figure who seems to be walking forward, toward the reader, full of grace, though with such an indistinct figure. How they’ve conveyed such grace, I cannot know but just perceive. And it is through the person of Jesus Christ that we receive grace upon grace, grace and truth. It is through Christ that we are revealed the heart of the Father, the heart of God.
Our story has changed from one of a chosen few to all of Creation imbued with this Light of the Word that has been made flesh in Jesus. As it was in the beginning is now present in all that lives. And if we choose to live a life in the Light that overcomes the darkness, we, too, are children of God, not just in this sphere but in the eternal as well. Our story becomes not just one of deliverance and promise–though it is that, too–but ours is mainly a story of love, good and true. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (Jn 3:16). It’s not just a love story written in the stars but a love that was bold enough to become flesh. The Word, the Light and Life, was strong enough to become weak and vulnerable. The Word, the Love, need only to be named and known to be restored in its fullness.
And you know that fullness of love, right, when your heart feels like it will explode with love for another, be it family, friend, or lover? It feels all-consuming it its goodness, its joy, its truth. That kind of love exists for our souls, yearns to be acknowledged, recognized, and loved in return. The beauty of this love is that it’s not contained just for ourselves but naturally spreads to those around us because in its fullness, it enlightens the life of the Word in others, the Christ-light, the Life of all, whatever we choose to call it.
This is all that is, if we believe. The Light overcomes the darkness, but it does not mean that the darkness isn’t there, too, that there will be trials, tribulations, obstacles, barriers, fortresses that attempt to persuade us that the Light is a wish-dream we only thought was real. Our hope is folly, weak, and vulnerable, the darkness would have us believe. Remember, “In the beginning was the Word, and the Word was with God, and the Word was God,” and I believe with all my heart and soul and strength that that Word brought Love into our lives in a way only God knew would fulfill us and restore us to the fulness of the image we were created to be in God, a reflection of the Light and Life of Christ.
God came to our world through the Word in the person of Jesus. As we enter a new year, what word will you carry with you that might remind you of the Light you bear, thanks be to Jesus Christ? What might unlock the barriers of your love and joy in life that most connect you to God? To your brothers and sisters in Christ? What word will motivate you in your spiritual gifts and talents to be a defender of the faith and the poor, the widowed, the orphaned, and the stranger? What word might empower you to be the Christian this community needs, an ambassador for the love of Christ?
A friend of mine these past few years has herself chosen a word for the year, and the artist that she is, she decorated the word and hung it on her fridge or mirror or wherever she would encounter it often. The last couple of years at least, she took tiny canvases and using paint and paper and stamps and pen, decorated the canvas, emblazoned with a word, chosen by the one who commissioned her artistry . . . not only her art but also her prayers. Since she introduced me to the practice, I was reminded how years ago, a dear friend of mine and I set intentions for the new year, writing them on slips of paper, putting them in a special box. These special words have a way of addressing the truth of who we are, what we truly need. I don’t mean to sound flippant when I say, “All we need is love,” but in a way, all we need is the love of God to be manifest in our lives, fully and completely. What word do you need to help you reveal the light? My word is courage this next year, to be strong of heart. Because when the Word became flesh, our world broke open to the reality of a fierce love available to all, and it takes all of us to keep the life-light emblazoned not only for ourselves but for others. I need courage. Like John, we are called to testify to the Light, the Light that brought heaven to earth in a story of enduring love. And Love itself is a powerful Word.