Don’t you love how Moses’ encounter with God through the burning bush begins by “he was just keeping his father-in-law’s flock…” He was just going about his work, but he wanders beyond the wilderness to THE MOUNTAIN OF GOD” where he doesn’t seem completely surprised to see a burning bush not consumed by the flames. Moses actually wants to see how this thing is happening, turning to get a closer look. That curiosity is a sign to God that Moses is in, and God calls Moses out by name, to which Moses replies, “Here I am.” So begins God’s call to Moses and Moses’ work as a Prophet.
If you were here last week, you got to hear many times over that you are loved. I love you, your neighbors love you. You were minding your own business, going to church like you’re supposed to, and you get told you’re loved. Showing up today as you have before, you could be checking off a to-do item from your daily list. But my hope is that you came here today–that you came last week–and love touched your heart. Maybe you found yourself getting beyond the wilderness and arriving at a place filled with the presence of God, and you knew something was happening because your life became filled with more purpose. Love does that to us. All this search for meaning or wondering what we’re supposed to be doing with our lives to me says that we haven’t yet fallen completely in love with God, that we haven’t yet leaned into God calling us by name so that when we hear it, we say, “Here I am.”
Because that’s scary. As a child I was reprimanded over an intercom by someone nearby playing a joke, and I could’ve sworn it was the voice of God. I’ve rarely been so terrified. Now, that was a prank. Hearing a genuine call from God has more at stake. There is actually material substance involved in denying ourselves, taking up our crosses, and following Jesus. It will cost us money and possessions because we’re busy spreading the wealth and abundance, trusting that there’s enough for everyone. Even more than the material, though, there’s the valuable intangible stuff: time, energy, and ego . . . especially our ego. Because when we show up before God at this altar or in our prayers or out in the woods, we are bare, heart, mind, and soul. God knows how broken and wounded and imperfect we are–all our needs and wants–and knows exactly how perfect we are to do the work that God needs us to do.
And last week I asked if we had become lame as the Body of Christ, unable to do God’s work because we had become so divided. I asked if we needed to be revived as the Body of Christ. And the answer is of course, YES. We need to be revived as a united Body of Christ, even if we have quirky differences in how we understand God’s love revealed in the world or how we practice partaking in Holy Communion. As baptized members united in love of God and one another, we can and must work together for the love of God in the world. This is the perfect time for a revival, especially in our Episcopal Church, a church that truly welcomes all, and this is a message we need to be sharing, loudly and proudly.
This revival talk might make you nervous. You just came to say some prayers and receive the Eucharist. You didn’t come for a revival. But I’m saying if you came to receive the Body and Blood of Christ, if you came to say a prayer for yourself, for your neighbor, for the world, you are participating in the love of God, and God is inviting you to gird up your loins and get ready to do some work. Because the world needs you. The world needs you to show some love–not just any love but the love of God.
Now, I’m not adding anything more to your to-do list (yet). What I want to do now is illustrate how we’re already doing the work! In an essay on Medium, The Reverend Emily Scott outlined Seven Hallmarks of a Progressive Revival (which we could say would be seven hallmarks of the Jesus Movement). She described the revival as a spiritual awakening that calls us not only to confession and repentance but also to do the hard work of opening ourselves to transformation by and through Jesus. So these are the hallmarks that I think you will find strikingly familiar.
- An encounter with Jesus: Confidence in Christ and Christ’s transformative power. Has your heart been touched? Has your life changed because an experience of genuine love, healing, and resurrection? Have you had a “burning bush” experience? Our call is to holy discomfort and transformation that is clear, biblical, theological, and radical.
- Offers vulnerability: we’re honest and show our woundedness, which reveals what is true. Carry our cross not as a badge of honor but to show suffering and how we heal
- Rooted in abundance: There’s enough love, grace, and mercy for all. There’s enough, and our voice has enough power to share the good news for all.
- Rejects a whitewashed God: Actively seek to reverse the power imbalances built into all the structures and systems in our society and institutions. We have to be in relationship with others not only to see the imbalances but also to change them. This work isn’t captured in our annual report on paper … yet. In January, you bet we’re going to report ways we’re moving from our heart to the world around us.
- Centers the marginalized: especially queerness. Transgress societal norms like Jesus did and bring life to where there was death and brokenness. In doing so, we are all radically transformed by the experience.
- Ecumenical and interfaith: uniting for broad justice movements like Dr. Barber’s Moral Mondays reminds us of our common humanity. Interfaith work like the Abrahamic Center aims to do teaches us what it means to be neighbors and learn and grow even we are each other’s “other.” Learning how to cultivate understanding, respect, and compassion is godly work.
- Tells the truth: Truth is hard to swallow at times, especially when we take the “hard look in the mirror.” But truth-telling proclaims the gospel–that we’re all created in God’s image, that we are all commanded to love, and that we all have hard work to do for the love of God.
We’re already in the midst of a revival! Now that you know we’re already participating in the revival, be excited about it! Say, “Thanks be to God” in public. Share God’s blessing with others in the name of God. Talk about coming to church to learn how to be part of the Beloved Community. Be proud in a humble way that you belong to a church that is truly struggling to live as Christ commands us to live, even when it’s hard and we don’t clearly see the way. We are living and growing deeper in our relationship with God through Christ, and it’s a beautiful thing. Be nervous about saying you love Jesus, that you’re a Christian (without apologizing), and keep practicing. We don’t want to deny Jesus like Peter did. I know I don’t want to be part of the church MLK, Jr., addressed in his letter from the Birmingham jail. We certainly don’t want to be stumbling blocks on the way to God. We are here now to be building up the kingdom of God.
And we can check ourselves for signs that our lives are set on the divine and not on human things — see Paul’s letter to the Romans. Paul gives us a list of over 20 things that say “we get it.” Others notice when our lives have been touched by the love of God. In our conviction, we stand out front in all of our weakness and humility, linked with the marginalized even in our own marginal position within the whole Church. Together, like the clergy with arms linked in Charlottesville or the people forming human chains in Texas floodwaters, we have a bold, clear, moral, and courageous voice that proclaims love of God, that shows we are doing holy work with all our heart, mind, and soul. So, labor on, dear Christians. Here we are. We have good work to do.