Isaiah 9:2-4, 6-7 | Titus 2:11-14 | Luke 2:1-14
Around the ages of 6 to 10, each of my children in turn have been keen to point out to me in polite whispers that people obviously dressed up as Santa aren’t the real Santa. I meet their earnest eyes with a smile and a wink and mouth, “I know.” They, too, smile in their assurance of finding something true, but I remind them that that person dressed as Santa embodies a symbol of the Spirit of Christmas–the joy we have in sharing gifts with one another, given as tokens of our love. The season of Advent has ideally prepared us to share our intangible gifts of faith and love with one another joyfully and especially prepared us to rejoice in the gift that is Christ our Saviour.
Earlier this week in prayer, a line from Psalm 62 called out a reminder:
“For God alone my soul in silence waits;
from him comes my salvation.”
I had to read it again.
“For God alone my soul in silence waits;
from him comes my salvation.”
Whatever the past four weeks have held for us, in this moment we breathe in sacred stillness and let our bodies, minds, and spirits quiet, leaving outside the door all that would distract us.
Fully present here and now, as the gathered faithful, we have come to adore the blessed babe, come to heed the angel’s declaration, come to witness that God is indeed with us. We’ve come to hear the story of the true spirit of Christmas and to welcome our salvation in the form of the infant Christ.
Our story is set with a backdrop of people of all sorts, some righteous but not all. The world has become thick with social, political, and religious constructs, which further constricts one’s freedom. In a time of expectation, an angel, a messenger of God, visits a young woman, asking if she’s willing to serve God’s will. In Matthew’s gospel, Joseph is guided by an angel in a dream to cooperate with God. And shepherds minding their flocks are interrupted by yet another angel to tell them the “good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord” (Lk 2:10-11). Mary births a baby boy, attended by we know not whom, but God is fully present. The angels are rejoicing and singing, and shepherds come to see if all this is true, for the “child wrapped in bands of cloth and lying in a manger” has changed everything.
Former Archbishop Rowan Williams said in a recent lecture that God doesn’t rend the heavens open to shower upon us the gift of our salvation; rather, God overflows into the world God created and fills from within, like a spring bubbling up from the earth. God changes things in the world in the world’s own terms, in its own life, within human relationship. In fact, he suggests that God “redefines human nature from within by defenseless love.”
“Redefines human nature” because we are shown our full, previously untapped capacity to be in relationship with others and especially with God. We are not so distinctly separate; God has been within us and remains among us. God redefines human nature because it would soon come to pass that no longer are we bound to this world in fear of death. Jesus lay wrapped in cloths as a babe as he would years later in a tomb, but at no point is he bound by this world. God redefines human nature because the least valued are given the greatest responsibility. Mary in her humility and silence bears her strength as she bore the Son of Man, and the shepherds, well, we can only imagine that the flock came with them. The shepherds who are both obedient to the will of God and able to care for and protect their flocks fill a role that resonates deeply with our Lord.
God doesn’t make a command at this moment in creation. God doesn’t say, “Realize today is the day to love me and do my will!” God offers us God’s self, the greatest gift we never thought to ask for.
Williams says that “God values our humanity beyond all imagining” and that “no risk or gift is too great for any one person.” For God it was never doubted that “humanity is supremely worthwhile.” God in infinite wisdom saw a new way to be among us so that we might once again know freedom and perfect love because on our own, we keep moving farther and farther away. Apparently the only way we could know such love was to experience it in the flesh, in flesh like ours. For that to happen, we had to show a mutual interest, a mutual willingness. We had to listen to what God had to say through the ages and trust that God still speaks in the present, yearning to share light and life with us.
The Christ child was and is the gift. God is the giver of God’s self, our greatest gift. The extraordinary was brought to the ordinary not in diminished form but as light from light. This gift born of Love shows us that the true spirit of Christmas is selfless, gracious Love. It is not forced. As much as God could have forcefully burst open the heavens and commanded obedience and loyalty through great power, God waited for the offer, the invitation to be accepted by an unassuming young woman.
The Spirit of Christmas is about receiving God’s in-breaking Love. Being aware of my own humanity and weaknesses, I realize that I needed Jesus to be born into this world those many years ago. I needed Jesus to be born into this world, to live and breathe among friends and foes, to die as one blameless yet crucified. I needed God to show me that I am beloved, that I am worth everything even if I don’t always believe it myself. And because God showed just how creatively love can be shared, just how beautifully life can grow from relationships, I know that God overflows into our world in immeasurable ways.
We try at Christmas to share our love for others in giving of our abundance. It’s what we do, and most of us enjoy the thoughtful preparation of choosing gifts and delight in the giving. We try to imitate God’s giving and do what we can to share. But the true spirit of Christmas comes from God’s giving and depends upon our receiving. Receiving the good news. Receiving God’s love. Opening our whole life to receive God and thereby receive our salvation, which is our perfect freedom and wholeness. Through this Christ child, we see how God breaks through the chaos, the darkness, and shows us that all shall be well. That there is hope.
We have to be able to recognize what is true, what is real. We have to remember the miracle of Jesus’s birth–that it happened at all–and open our lives to receive God fully, not because we’ve earned it or deserve it but just for the sake of receiving God’s unconditional love. We move about in this world not separate from God. There is no glass nor wall nor space between us. When we smile at a stranger, when we kiss a loved one, when we great one another in peace, we have every reason to overflow with joy at the presence of God in our world, in the face of everyone we meet. This night, we not only marvel and rejoice in the birth of Christ but also humbly bow before the babe at the manger and let our Light be ignited by the one true Light. We can imagine looking over to Mary and saying in excited yet hushed tones, “This, this is real.” And her smiling back at us and saying softly, “I know.”